SciELO - Scientific Electronic Library Online

 
vol.40 suppl.29"Adorn the cross with roses"? Justice and human dignity, beauty and human flourishingBeautiful justice and just beauty? Exploring justice and beauty from the perspective of the wronged índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


Acta Theologica

versión On-line ISSN 2309-9089
versión impresa ISSN 1015-8758

Resumen

COATES, A.M.. Beauty lived towards shalom: the Christian life as aesthetic-ethical existence. Acta theol. [online]. 2020, vol.40, suppl.29, pp.93-113. ISSN 2309-9089.  http://dx.doi.org/10.18820/23099089/actat.sup29.6.

The apparent irrelevance of beauty to questions of justice reflects a problematic schism between aesthetic and ethical existence. While a theological aesthetics focused on the transcendent nature of beauty offers an important contribution, such an understanding of the place of beauty in human existence is incomplete without a complementary understanding of it as this-worldly: beauty as lived, as a relational category impelled by visceral desire and fuelled by the embodied imagination. By rightly ordering the appreciation and cultivation of beauty in everyday life, its relationship to works of justice is immediately apparent, as both modes of relating mutually serve as fitting shalom. In this light, fittingness becomes a measure of not only aesthetic but also ethical excellence, the two modes of existence being inextricably intertwined. Cultivating beauty-and-justice, as an expression of shalom, is a following after Christ's being-for-the-other. It is a relational commitment, a life of discipleship that founds beauty in love.

Palabras clave : Theological aesthetics; Beauty from below; Incarnational theology.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons