SciELO - Scientific Electronic Library Online

 
vol.9 número1Scaffolding leadership dispositions for being radically truthful in the civitas dei and the civitas mundi: An imaginative educative ethical-justice praxisIntolerance before and after the 1517 Reformation and the Kenyan context: A theo-historical review índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


Stellenbosch Theological Journal

versión On-line ISSN 2413-9467
versión impresa ISSN 2413-9459

Resumen

LANGERMAN, Peter David  y  MARCHINKOWSKI, George W. Seers who unmask illusion - In conversation with Thomas Merton and Henri J.M. Nouwen. STJ [online]. 2023, vol.9, n.1, pp.1-24. ISSN 2413-9467.  http://dx.doi.org/10.17570/stj.2023.v9n1.at2.

As humanity seeks to redefine its relationships with technology, the earth and ultimate reality, the mystics can assist in discerning a way forward. How can we live at peace in a rapidly changing and technologically advancing world? Will these redefined relationships facilitate human flourishing or cause alienation? Twentieth century mystics Thomas Merton and Henri J. M. Nouwen believed that the conversation began with confronting illusion. The illusions human beings construct begin in the Self (with the false personas we create) but extend to the collectives we relate to. Merton and Nouwen were mystics and social critics, from a starting point of contemplation, representing 'Christ, the challenger and disturber of human illusion.' This article seeks to showcase their contribution while outlining some spiritual practices seekers might adopt to navigate our complex and constantly transforming milieu.

Palabras clave : contemplation; Fourth Industrial Revolution; Henri Nouwen; illusion; Thomas Merton; mystic.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons