SciELO - Scientific Electronic Library Online

 
vol.66 número1The Laos tou Theou - an orthodox view of the 'people of God'An eco theological reflection on Christian-ethical implications of stem cell research and therapy índice de autoresíndice de assuntospesquisa de artigos
Home Pagelista alfabética de periódicos  

Serviços Personalizados

Artigo

Indicadores

Links relacionados

  • Em processo de indexaçãoCitado por Google
  • Em processo de indexaçãoSimilares em Google

Compartilhar


HTS Theological Studies

versão On-line ISSN 2072-8050
versão impressa ISSN 0259-9422

Resumo

KOK, Jacobus (Kobus). The Irrglaube in Colossae: worshipping of or with angels in Colossians 2:18?. Herv. teol. stud. [online]. 2010, vol.66, n.1, pp.1-7. ISSN 2072-8050.

In this article, the Colossian heresy will be discussed. This is, however, a very troublesome epistle to use in any assessment of a Pauline theme, due to the uncertainty of who the author of Colossians could have been, as well as the unclear nature of the heresy in question. The majority of scholars are of the opinion that the false teachers in the congregation encouraged the worshipping of angels (cf. Col 2:18). As it will transpire from the discussion, this is indeed the case when this verse is read in an objective genitive sense. This investigative discussion will help us to discern what part angels played in certain religious circles in the early church (for example as mediators of revelation). The link between the γγέλων in Colossians 2:18, and the στοιχείων το κόσµου in Colossians 2:20, will also be investigated. In Colossians, the author presents Jesus as the crucified, cosmic Christ (see Col 1:15-20), which will help us to understand the early Christian reaction to heresies such as this one in Colossae, and investigate the relationship between angelology and Christology.

Palavras-chave : Colossians; angels; worship; Christology; false teachings.

        · texto em Africaner     · Africaner ( pdf )

 

Creative Commons License Todo o conteúdo deste periódico, exceto onde está identificado, está licenciado sob uma Licença Creative Commons